Wednesday, December 26, 2012

Deconstruction


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“   "I believe that leaving religious status quo unquestioned is potentially destructive. The word destructive is often associated with the word deconstructive, but the association is erroneous. Deconstruction is not destruction, it is hope. It arises from the belief that sometimes our constructed laws get in the way of unseen justice, our undeconstructed words get in the way of communication, our institutions get in the way of the purposes for which they were constructed, our formulations get in the way of meaning, our curricula get in the way of learning. In those cases one must deconstruct laws, words, institutions, formulations, or curricula in the hopes that something better will appear once the constructions become obstructions have been taken apart.” – Brian McLaren

 

Monday, December 24, 2012

On the Mother of God

   
 “Obedience is an unpopular word nowadays, but the artist must be obedient to the work, whether it be a symphony, a painting, or a story for a small child. I believe that each work of art, whether it is a work of great genius, or something very small, comes to the artist and says, ‘Here I am. Enflesh me. Give birth to me.’ And the artist can either say, ‘My soul doth magnify the Lord,’ and willingly become the bearer of the work, or refuses; but the obedient response is not necessarily a conscious one, and not everyone has the humble, courageous obedience of Mary.

     Mary did not always understand, but one does not have to understand to be obedient. Instead of understanding—that intellectual understanding which we are so fond of—there is a feeling of rightness, of knowing, knowing things which you are not yet able to understand.”

-Madeline L'Engle

Sunday, December 23, 2012

13 Blogs You Should Follow in 2013

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 2012 is coming to an end and the new year is upon us. Here are 13 theology blogs in no particular order that are well worth your time to read in the year 2013!

    Rachel Held Evans is the author of "Evolving in Monkey Town" and her new book "A Year of Biblical Womanhood" just came out this year. She is a witty writer who takes gender equality seriously. My favorite part of her blog is the "Sunday Superlatives" she does highlighting the best from around the web each week.

    Trip Fuller and Bo Sanders serve up the best theological ingredients to brew your own faith on this blog. They also host the Homebrewed Christianity podcast, Homebrewed Christianity TNT (Theology Nerd Throwdown) Podcast, and now have Christian Piatt and Jordan Green hosting the Homebrewed Christianity Culture Cast. The podcast regularly has amazing guests so listen, read and enjoy the brew!

    Johnathan Wilson-Hartgrove is the founder of the Rutba House in Durham, NC and one of leading voices in the new monasticism movement. His blog over at Patheos is a powerful, personal look into the life of a new monastic.

   This brand new blog over at Patheos is a collaborative of emergent voices. Already the blog has featured Phyllis Tickle, Doug Pagitt, Michael Bobo and more. It could potentially be one of the best blogs of 2013 if they keep bringing in great thinkers.

    These guys bring some of the best videos on the web and they do it with regularity. If you don't believe me check out their Vimeo Channel. Stay updated with the most recent works they put out over at Patheos.

    David Grubbs, Michael Farmer and Nathan Gilmour discuss a wide range of topics from philosophy, literature and theology at their blog/podcast.

   Peter Rollins is a sought after writer, speaker and a master story-teller. His blog always has challenging and insightful posts, as well as updates on what he is up to. His new book "The Idolatry of God" comes out in January.

    Nadia Bolz-Webber is a smart and yes, sarcastic blogger. She is also the mission developer for House for all sinners and saints which is "an urban liturgical community with a progressive yet deeply rooted theological imagination."

    The same Christian Piatt who hosts the Homebrewed Christianity Culture Cast has his own blog. The Epic Church Sign Fails alone, is worth subscribing. It is seriously funny!

10. Theoblogy
    Tony Jones always seems to be kicking up dust on his blog. I really love it when he gets into arguments with Tripp and Bo from HBC. This a fun blog to read if you are looking for a little trouble.

11. ReKnew
    Greg Boyd is one really smart dude. This blog has plenty of videos to watch and more importantly a fair share of good ol' Open Theology, which I can't get enough of. By the way, if you haven't read "God of the Possible" you really should.

   Fred Clark is a self proclaimed "snarky, liberal, tree-hugging, pro-choice, pro-GLBT, peacenik, commie, evolutionist" but other than that he seems like an okay guy.

13. Peter Enns
    Peter Enns is rethinking biblical Christianity and he is doing an excellent job. Enns is a biblical scholar who specializes in the Old Testament and has taught classes at Westminster Theological Seminary (Philadelphia), Harvard University, Princeton Theological Seminary, Fuller Theological Seminary, Lutheran Theological Seminary (Philadelphia), Biblical Theological Seminary, Temple University, and Eastern University. Even still his blog is not a bunch of Academic jargon, it makes for a very good read.

If you know if any other blogs you think people should be reading let me know.

Wednesday, October 3, 2012

Jesus, John and religious pluralism



A conversation that I've been having a lot recently is the conversation about religious plurality and the Christian faith, or to put it very simply how should followers of Jesus think about and interact with people of other religious faiths. Which is interesting because my friends over at Homebrewed Christianity have been having this conversation as well.

In a blog post on their website Tripp Fuller brought up that whenever Christians try to have a reasonable conversation about how plurality and the Christian faith someone always brings up John 14:6 and uses it as a trump card. As someone who has been a part of these kinds of conversations I find that troubling, because in my experience the way that verse is used is often as a conversation ender. Basically someone will say, "well Jesus said, 'I am the way, the truth, and the life and no one comes to the Father except by me.'" And act as if that's all that needs to be said about other cultures and religions.

So for that reason I want to engage with the John 14:6 text and explore what it really has to say to the issue of religious plurality. I want to start out by looking at the immediate context of the verse, and believe it or not Jesus wasn't talking about muslims or any other religion. Jesus is not looking to say which religion is right and which are wrong Jesus is simply saying that wherever I am present people can experience God.

The other problem I have with the trump card usage of this verse is that it assumes that Jesus is automatically not present in other cultures and religions. But consider what Paul says in Colossians 1:
       "The son is the image of the invisible God,
        The one who is first over all creation.
        Because all things were created by him:
        Both in the heavens and on the earth,
        the things that are visible and invisible.
        Whether they are thrones or powers or rulers or authorities,
        all things were created through him and for him.
        He existed before all things,
        and all things are held together in him."

Paul makes it very clear that all of creation was created by Jesus, in Jesus and for Jesus and Jesus is present in all of creation. Paul goes on to say that Jesus is in the business of restoring all things in creation, and that means all people, cultures and religions.

So I'm totally okay with saying Jesus is the way, truth and life and no one gets to the Father except through him but I also have to believe that Jesus is in at least some ways present in every community and Jesus is actively working towards every community being restored to how God intended creation to be all along.

And I think that distinction matters when it comes to the way we think about missions. Whenever you find yourself in a community of people who have different religious beliefs than you rather than assuming you have an absolute monopoly on truth; what if you took the time to be patient, listen, pay attention and pray to try and discern the ways in which Jesus is already present and working to restore this community to the way God intended it to be. Then once you start to get a good idea what that is you can participate in what Jesus is already doing.

Grace & Peace

Monday, July 30, 2012

The God Void (Audio Clip)



This is a short talk I gave at Crossings Knoxville in June. 
It was part of a series they do called 'My Most Important Question' in which people in the community come up and talk about the big questions that they have been wrestling with. It's worth pointing out that I reference a book called 'Insurrection' by Peter Rollins when what I meant to say was 'How (Not) to Speak of God' by Peter Rollins


Friday, July 27, 2012

a creative reordering...




"It is incumbent upon us, therefore, to relate the actual order we find in the world to the redemptive order which lies at the heart of the Christian message. In the Christian faith we look for a new order in which the damaged order, or the disorder which inexplicably arises in the world, will be healed through a creative reordering of existence as it is reconciled to its ultimate ground in the creative love of God." - Thomas Torrance, Scottish Theologian

In what ways are you promoting the 'damaged order' of the world?

In what ways are you participating in the creative reordering?

Friday, July 20, 2012

Parable of the Temple



It has been said that there once was a man of God who lived and preached in a small rural town. One day this man received a vision in a dream, that he believed had come from God. In the vision a great voice told him to construct a magnificent temple of worship so that people from all over the world would be drawn to the one true God.

Up until this point the preacher's small congregation had been meeting in an old wooden barn that barely, if at all, kept out the wind and the rain. And even though they didn't have much money the preacher excitedly set about the work of the Lord, trusting that He would provide for them. The church raised the money very quickly and within a year they had built a wonderful little chapel with a beautiful high-vaulted ceiling and ornate, handmade stained glass windows.

During that same year a factory was built in that same small town. The factory brought in a lot of workers, most of which were poor immigrants. The workers suffered greatly in the factory and since many of them were not legal immigrants and only a few spoke English they could not speak up about the poor working conditions or the unfair wages.

Many of the people from the town distrusted the surge of immigrants. After all these people didn't speak English and they were taking away jobs from good, hard-working locals. And they worshipped the wrong gods as well. Most locals thought the religion of the immigrants was suspect at best.

After seeing the poor working conditions and unfair treatment that the immigrants received the small town preacher became overwhelmed with compassion for them. Upon realizing that this group of people had no money and could not afford to build a place of worship for their religious services he made a brash and hasty decision to give the brand new chapel that his church had built to the immigrants, asking nothing in return. They gladly accepted the offer and immediately set about taking down the crosses and other Christian decorations around the chapel and replacing them with their own.

When the congregation saw this happening they inquired unto their preacher as to what was going on. He explained what he had done and informed them that they would have to continue meeting in the old wooden barn for the time being. The small congregation was confused and a little upset by this news. Some people said that it would be better for the immigrants to come and worship the Christian God with them in the new chapel if they wanted to, but giving away the building was foolish. Those same people decided that day to go find a more reasonable church to worship in. But most of the people just shook their heads and went about their business.

The preacher left feeling defeated and unsure of himself, after seeing the people leave his church. That night as he was sleeping he received another vision. Once again a great voice told him to construct a magnificent temple of worship so that people from all over the world would be drawn to the one true God, This time more sternly.

So the next Sunday the preacher spoke about his vision to his congregation and announced that they would once again be starting on a new building. So they set about raising the money and started the construction. Once again the Lord seemed to provide generously for them and in about a year's time they had built another beautiful chapel, this time bigger and more ornate than the last one. The congregations disappointment about the old chapel quickly gave way to excitement about this new one.

But in that same year two more factories were built in the town and the population began to boom. More and more people, again mostly poor immigrants, poured into the city to take jobs at the factory. This new wave of immigrants was from a different part of the world and followed an entirely different religion. Once again the preacher's heart was overwhelmed with compassion for these immigrants and once again he offered the new chapel his church had built to them, asking nothing in return.

As the years rolled by the preacher continued to have visions in which a great voice told him to construct a magnificent temple of worship so that people from all over the world would be drawn to the one true God. The town continued to grow as more and more factories were built and so more and more workers from all over the world came in search of jobs.

Every time as a new building was being built by the small church a new surge of workers would come into town, and every time the preacher (and his congregation over time) would see the poor conditions and unfair treatment of the workers they would be overwhelmed with compassion. They they would give away their new building to them, asking nothing in return.

They say that to this day in this town full of factories and beautiful places of worship for every religious group under the sun, there is still a small congregation that meets in an old, falling apart barn just on the edge of town. A small church that joyfully continues their calling to construct a magnificent temple of worship so that people from all over the world would be drawn to the one true God.